Pope Benedict’s Message for January 1, 2009, World Day of Peace

December 29, 2008

Every year, January 1 is designated as the World Day of Peace, and the Pope issues a special statement.  The title of Pope Benedict’s message for January 1, 2009 is Fighting Povery to Build Peace.

Pope Benedict begins his message by referring to Pope John Paul II’s similar message on poverty in 1993.  Pope Benedict makes the case that poverty is a complex phenomenon which requires the attention of the entire planet. 

The Pope includes not only material poverty but also non-material forms of poverty. “For example, in advanced wealthy societies, there is evidence of marginalization, as well as affective, moral and spiritual poverty, seen in people whose interior lives are disoriented and who experience various forms of malaise despite their economic prosperity.”

The Pope identifies five areas of concern: 1) The belief that poverty is often considered a consequence of demographic changes, 2) Pandemic diseases, 3) Child poverty, 4) Relationship between disarmament and development, and 5) The current food crisis.

To address global poverty, the Pope recommends global solidarity.  Countries need to work together to eliminate injustices.  He highlights areas where marginalization of poorer countries occurs, including international commerce and trade, and argues that every country should be given ”equal opportunities of access to the world market, without exclusion or marginalization.”  

The Pope also highlights the current economic crisis by explaining how focusing on short-term financial gain is the wrong approach. 

According to Pope Benedict, “All of this would indicate that the fight against poverty requires cooperation both on the economic level and on the legal level, so as to allow the international community, and especially poorer countries, to identify and implement coordinated strategies to deal with [these] problems, thereby providing an effective legal framework for the economy.” 

The Pope recommends an “ethical approach to economics on the part of those active in the international market, an ethical approach to politics on the part of those in public office, and an ethical approach to participation capable of harnessing the contributions of civil society at local and international levels.”

As we finish a year filled with economic turmoil that has affected people in our neighborhood and around the world, adopting an ethical approach sounds like a very good New Year’s resolution.  And may peace follow, both in our hearts and in the world.


A Daily Photo and Bible Quote Help to Start the Day

October 1, 2008

I recently came across an interesting, Christian website called “Perfect Peace and Joy.”  Every day, the site posts a Bible quote along with a beautiful, peace-filled photo. 

It’s a great way to start the day.  Especially during these turbulent economic times, spending a few moments stepping back from this busy world and becoming more aware of God’s presence is a very good thing.



St. Patrick: Do We Know Him?

March 17, 2008

Being a wee bit Irish meself, I’m all for shamrocks and green beer on St. Patrick’s Day. But the legacy of the real St. Patrick is a bit different than the traditional rites of March 17th would suggest. Whenever we feel tempted to succumb to violence or vengeance in our lives as individuals, as a nation, or as a world, this man’s true legacy presents us with a powerful alternative.

Surprisingly, I was reminded of St. Patrick while casually perusing my favorite newspaper this morning and sipping on my coffee (which was not green). A columnist I read regularly did a fascinating background piece on the oft-celebrated saint, pointing out that Patrick of Ireland is one of the most misunderstood, and least appreciated, saints on the church calendar.

Patrick was actually not Irish at all. He was born in Britain in 389 and lived a comfortable life as the son of a minor Roman official until he was kidnapped, at the tender age of 16, by a group of Irish raiders who took him to Ireland and sold him as a slave. Suddenly, he became a person with no more worth or dignity than the livestock he was forced to tend, and, as he himself later described it, he “was chastened exceedingly and humbled every day in hunger and nakedness.” In those difficult times he clung fast to the Christian faith taught him in his childhood and from it drew comfort and strength.

After six years in captivity, Patrick found an opportunity for escape and managed to return to his family in Britain. He was a profoundly changed man; scarred deeply, he yet became convinced that his suffering was meant to serve a greater purpose. He became a priest and decided to return to the land of his oppression — not in anger, not to seek vengeance, but rather to spread the Gospel message of love and reconciliation. As all anthologies of the saints report with pride, Patrick worked for thirty years to establish a network of churches and monasteries throughout Ireland and baptized tens of thousands of people.

Ironically, Patrick is said to be buried in a place called Downpatrick in County Down, Northern Ireland, less than hour from Belfast — an area which was torn apart for many decades by dark memories, ancient crimes, modern-day injustices and resentments (both religious and political), and tragic episodes of violence and bloodshed. Patrick’s land seems to be healing now, and the columnist in my local paper reports that the people of Downpatrick are trying to reclaim the saint’s legacy for all sides of the divide, and for peoples everywhere. What could be more universal, after all, than the message contained in the life of a man who allowed love to triumph over anger in his heart? We could all learn valuable lessons today from the life of Patrick who is rightly celebrated as a saint — not because he banished snakes from Ireland, but rather because he could easily have thrown up walls of hatred, sown seeds of vengeance all around him, and incited others to join him in violence. He chose instead to spend his life building bridges of peace and reconciliation.



Working towards Peace – A Catholic Effort

January 17, 2008

With the war in Iraq and other instabilities flooding the news, one wonders if we as Catholics have anything to contribute towards efforts to seek peace worldwide.  Certainly, individual Catholic organizations such as Catholic Relief Services and the Sant’ Egidio Community have done much to promote peace over the years.  Is there any peace-building effort that’s more comprehensive and also Catholic?

In 2002, the Catholic Peace Network (CPN) was founded.  Based at the University of Notre Dame’s Kroc Institute for International Peace Studies, collaborating organizers included Catholic Relief Services, the Sant’ Egidio Community in the US, the US Conference of Catholic Bishops, the Maryknolls, and Catholic University.

The network consists of practitioners, academics, clergy and laity from around the world.  They seek to “enhance the study and practice of Catholic peacebuilding, especially at the local level.”  The organization also seeks to “deepen bonds of solidarity among Catholic peacebuilders, share and analyze ‘best practices’, expand the peacebuilding capacity of the Church in areas of conflict, and encourage the further development of a theology of a just peace.”

Membership is open to anyone who would like to contribute to a better understanding and a more effective practice of Catholic peacebuilding.

Annual conferences have been held in places as far as Colombia, Burundi and the Philippines.  The next conference on April 13-15, 2008, titled “Conference on the Future of Catholic Peacebuilding” will come back to the Notre Dame campus.

Books on the topic of Peace from a Catholic perspective are available on the ActiveParishioner website.


Pope’s Message for World Peace Day – January 1, 2008

December 20, 2007

Since 1968, every January 1 has been celebrated as the World Day of Peace.  Pope Benedict XVI has released his message for January 1, 2008, titled “The Human Family, A Community of Peace.” 

The human family the Pope refers to encompasses both the small “natural” family in a home and the larger community of people in our society.  

How a family deals with peace and violence, he notes, what it tolerates or rejects, will shape how individuals act in the larger society.  “The family is the first and indispensable teacher of peace. . . The family is the foundation of society…because it enables its members in decisive ways to experience peace.”

So what happens if people do not first experience peace at home?  One can pick up the daily newspaper in any large city and be confronted with acts of violence committed by individuals.  Have these individuals ever experienced peace in their homes?  If not, what responsibility do we have as a society? 

Pope Benedict emphasizes that we must support and nurture individual families.  But we must also work towards peace at a larger level.  As citizens of the human race, we must work for peace at all levels, even if our small, individual efforts seem to be a mere drop in the bucket. 

As we look forward to starting a new year, think of small acts that you can do that will bring a little more peace into the world, whether in your own family, amidst your friends, or in the larger community.   Maybe if enough of us did this as one of our New Year’s resolutions, then our world could have a little more peace in 2008.

For books on peace from a Catholic perspective, click here.


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